Not surprisingly, Cleopatra had been much disliked in a city that had got rid of its kings, for she’d insisted on being addressed as ‘queen’.
YOU GO GIRL. Okay, it's ridiculous, and I highly doubt the historical accuracy, but... it made me laugh. ALSO, I love that she mentions cutting off his ear, because it refers back to when Cleopatra saw Cicero giving one of his famous speeches in court, about a girl who'd cut the ear off a man who was trying to strangle her:
I mean, there’s an assassination attempt or somebody getting killed on about every page. The first two pages alone have two deaths by snakebite!
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A fictionalized account of Cleopatra as a young girl.A fictionalized account of Cleopatra as a young girl.A fictionalized account of Cleopatra as a young girl.
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Dice continued with another semi-clean bit about growing up in NYC, "going up and down 3rd Avenue on a bicycle."
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What is really offensive, though, Cleopatra has been remade into a monotheistic Judeo-Christian "wannabe". Cleopatra spends pages and pages speaking of the Jewish prophecy of a messiah, a messiah who will 'come out of Egypt' and 'rise from the dead', and I can't imagine that the real Cleopatra would even be aware of these Jewish legends.
Ancient literary sources about Cleopatra are remarkably sparse. Women never fare well in ancient history, and there is no work specifically devoted to the queen, nor is there a major contemporary source. Plutarch’s biography of Marcus Antonius (see Plutarch 1988) is the closest to an actual narrative about the queen, but was written one hundred years after her death and is limited in its focus. Second in importance is the Roman History of Cassius Dio (see Dio 1914–1927), the only continuous extant history of Cleopatra’s era. Also of significance are the works of the Jewish historian Josephus (Josephus 1928 and Josephus 1930–1965), whose interest was limited to the southern Levant, but this was an area of importance to Cleopatra.
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